The introduced religions of Islam (in northern Africa) and Christianity (in southern Africa) are now the continent's major religions, but traditional religions still play an important role, especially in the interior of sub-Saharan Africa. African Spirituality, Politics, and Knowledge Systems - Toyin Falola 2022-03-10 Focusing on the three leading religious traditions in Africa (African Traditional Religion, Islam, and Christianity), this book shows how belief in the supremacy of sacred words compels actions and influences practices in contemporary Africa. 2017. People may complain to God and the ancestors, but they will never accuse them of any moral wrongdoing. One scholar who has written extensively on African Traditional Religion is John Mbiti, a Kenyan whom many consider the dean of living African theologians. This should make it clear why some African intellectuals would question the relevance of Christianity on the continent. Nevertheless, they also display enough family resemblances for us to be able to delineate their main features and to a very reasonable extent fall on them to represent the whole. Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. Its about getting tangible results. The commitment to theory, 2. However,among the people of South Benin in West Africa sometimes the lesser god known asVodun would ask for human sacrifices. It is worth noting that these animals areat no time offered as burnt offerings to God. They claimed or argued strongly that in the light of the more objective or scientific study of religions, ATR can no longer be justifiably characterized as stupid, since the worshippers do not worship the said material objects per se, but the Spirit of the Creator reflected in them. Thus, it is because of the existence of this order that different communities have worked out a code of conduct. This is the function of Gods providence and sustenance of the universe. Pew Research Center does not take policy positions. 3 0 obj Ronald M. Green of Dartmouth College in Hanover, New Hampshire, a non-African scholar of African religion, has also written about African Traditional Religion and about religion and morality in Africa. GAZETTE: It sounds like African indigenous religions are dynamic, inclusive, and flexible. Whilst interacting with the local African indigenous communities, and observing, The contact between African Traditional Religion (ATR) and Christianity is inextricably linkedto European economic activities that culminated into colonialism. Human beings are the link between the heavens and the earth, between the visible and the invisible universe. For the full article, see, New religions, independent churches, and prophetic movements, https://www.britannica.com/summary/African-religions. These gods are generally perceived as intermediaries between the Supreme Being and society. Ritual functionaries include priests, elders, rainmakers, diviners, and prophets. Christianity, African traditional religions, Buddhism, Hinduism, Islam and Sikhism. Itis made of God the Father, the Son and the Holy Spirit working together as one. by Richard Chowning [ ATR Topics Page | Africa Missions Research and Strategy Page | Africa Missions Main Page | Help ] [ QuickStart ] Creator God The supreme being in most African Traditional Religions is seen as the creator of humans and all other living things. endobj Akiki Nyabongos novel, Africa answers back, reveals that religious syncretism in Africa is a reality that has persistently painted Christianity as an offshoot of traditional African religions. It is also an opportunity to help the Christian churches in the Akan and Ewe ethnic groups from which l come from, to see it as their duty to find means and ways to evangelise our fathers, mothers, brothers, sisters, uncles, aunts and children who are still under the African Traditional practices. Read our research on: Congress | Economy | Black Americans, Side by side with their high levels of commitment to Christianity and Islam, many people in the countries surveyed retain beliefs and rituals that are characteristic of traditional African religions. Second, Africans believe in a moral order given by God, stipulated by the ancestors in the past. His research has helped to introduce and popularize new concepts in religious studies, such as the term reverse missionaries, referring to African prelates sent to Europe and the United States. Interrogating identity: Frantz Fanon and the postcolonial prerogative, 3. The introduced religions of Islam (in northern Africa) and Christianity (in southern Africa) are now the continents major religions, but traditional religions still play an important role, especially in the interior of sub-Saharan Africa. Moreover, the religions developed in the Americas impact Africa in that devotees of the African diaspora have significant influence on practices in Africa. Ancestors and numerous other spirits are also recognized as part of the cosmological order. Exodus 20:3-5 tells us not to make or worship images ofanything in heaven or on earth. These spirit do not carry the desires of humans to the Creator God. Published online by Cambridge University Press: I told my father that I was coming home, he recalled. of the people which are all together. One is also sometimes givena new name after baptism. ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional religious practices and after that compare or discuss these beliefs in the light of the Holy Scriptures. Devoid of essential personal characteristics they represent the essence of what might be called structural personality. Olupona, professor of indigenous African religions at Harvard Divinity School and professor of African and African-American studies in Harvards Faculty of Arts and Sciences, recently sat down for an interview about his lifelong research on indigenous African religions. Again, it doesnt reflect the multiplicity of ways that traditional African spirituality has conceived of deities, gods, and spirit beings. Witchcraft has been a prevailing belief in African cultures and has continually posed problems for the African people groups. Ancestors can offer advice and bestow good fortune and honor to their living dependents, but they can also make demands, such as insisting that their shrines be properly maintained and propitiated. But as we learnt in Unit One, Christians can also worship Him attheir homes or other places. Indigenous African religion is primarily an oral tradition and has never been fully codified; thus, it allows itself to more easily be amended and influenced by other religious ideas, religious wisdom, and by modern development. The Yoruba, however, do have a concept of a supreme being, called Olorun or Olodumare, and this creator god of the universe is empowered by the various orisa [deities] to create the earth and carry out all its related functions, including receiving the prayers and supplications of the Yoruba people. The success of Christianity and Islam on the African continent in the last 100 years has been extraordinary, but it has been, unfortunately, at the expense of African indigenous religions. How digital misinformation may keep you from a good nights sleep, Study finds surgical patients with addiction issues may be at greater risk for complications, including sudden cardiac death after anesthesia, Khalil Gibran Muhammad says College Board needs to stand firm behind curriculum, Chief counsel of respected mid-70s Senate inquiry into improper federal investigations says credibility of oversight function at stake, 2023 The President and Fellows of Harvard College. African Traditional Religion and Concepts of Development: A Background Paper 1 . 24 October 2016. The recipient of many prestigious academic honors and research fellowships, Olupona also received the 20152016 Reimar Lust Award for International and Cultural Exchange, considered one of Germanys most prestigious academic honors. While every effort has been made to follow citation style rules, there may be some discrepancies. Africans had shrines they believedGod dwelt in. He then reflects on five "essential aspects" of. This work investigates the conflicts existing between the two . Janson, Marloes $70.00/$25.00. This is not to say that indigenous African spirituality represents a form of theocracy or religious totalitarianism not at all. Odozor's Morality Truly Christian, Truly Africanpublished by theUniversity of Notre Dame Press. GAZETTE: How have ancestors played a role in traditional societies? Acts are wrong if they hurt or damage relationships or if they are discovered to constitute a breach of custom or regulation. To buttress his point Mbiti states that in certain African societies to sleep with someone elses wife is not considered evil if these two are not found out by the society which forbids it, and in other societies is in fact an expression of friendship and hospitality to let a guest spend the night with ones wife or daughter or sister. Mbitis assertions must be read as a limited reference to some African societies and in some limited settings. It was believed that the animals blood appeased God. Ifa is an indispensable treasure trove of knowledge that cant be duplicated elsewhere; much of its knowledge has been handed down from babalawo [Ifa priest/diviner] to babalawo for centuries. The numerous traditional African religions have in common the notion of a creator god, who made the . (Log in options will check for institutional or personal access. He has researched and written about such diverse religious cultures as the Hare Krishnas, Zoroastrians, Shakers, and the Old Order Amish. This article concerned itself with the modern encounter between Christianity and African Indigenous Religion (AIR) in Africa. I had it. (See the glossary for more information on juju. / DI41@ tD}r;Y w,XVzwiA1JtvrlfFaD7E@s 00=L"q{Vf\}ioKy=lXS.P6ChX m% ~nUV)=vp%FBvy}+6,0+V8sG&>K_iBOntQvyCN[I'uvR;}hA/D|+I9Q$cL, But today that is not the case due to more exclusive-minded types of Christianity and Islam that see patronizing indigenous African beliefs and practices as violating the integrity of their Christian or Muslim principles, but I believe that one can maintain ones religious integrity and also embrace an African worldview. Furthermore, Jesus is the perfect sacrifice that totally pleased God and there is no need for any other. In the Akan and Ewe ethnic groups the above phenomenological conception of ATR called for education in the light of the scriptures. This is because Jesusalready shed His blood on the cross and He was the perfect sacrifice that totally satisfied God. Because many diseases are believed to have spiritual causes, traditional priests sometimes act as doctors or herbalists. A Journal of the McGrath Institute for Church Life, by Paulinus Ikechukwu Odozor <> 2 0 obj Areas of interest to read in the part one was how Christianity has found an inroad into the lives of so many who were living in deep darkness and slavery to the evil powers. This includes five countries (Cameroon, Chad, Guinea Bissau, Mali and Senegal) where more than half the population uses traditional healers. Close this message to accept cookies or find out how to manage your cookie settings. Corrections? 4 0 obj When Christians are sickthey do not go to magicians or traditional healers. Witchcraft was also feared and witchdoctors were respected as they had power tocurse, make people get sick or end their life. African spirituality is truly holistic. Like Ronald Green, Magesa argues that African Traditional Religion is in the background of all African religiosity, both in Christianity and Islam, and supplies the basic attitude or worldview of most African Christians. The religious traditions and beliefs of the African peoples have enough differences to merit a study of each in its own right. For example, in 14 of the 19 countries surveyed, more than three-in-ten people say they sometimes consult traditional healers when someone in their household is sick. This is a universal belief among Africans. a trans-moral suspension of retribution in the face of self-confessed and inescapable human wrongdoing. Green notes a similarity between this deep structure and that which has developed in Christian theology over centuries of effort at grounding human moral striving in the face of the experiential difficulties that assault moral idealism. In this Christian theological system, the idea of God as creator and sovereign expresses the moral requirements of impartial regard for all. The position I critique in this paper is really a complex of closely overlapping positions, some more theoretically sophisticated or better grounded empirically than others. Everywhere he went in southwestern Nigeria, he never opposed or spoke out against African culture including initiation rites, festivals, and traditional Yoruba dress as long as it didnt directly conflict with Christianity. What the data says about gun deaths in the U.S. Magesa discusses the African tradition in its various manifestations: its understanding of the human person and of life in general; aesthetics, politics, ethics, and of course religion, which he shows to be the architectonic basis of these other expressions or manifestations of African tradition. Inculturation, as we will argue later in Morality Truly Christian, Truly African, sheds the light of the gospel on cultural practices like this one to reveal what is sinful in them and to show that human beings, especially women, in this case, deserve better treatment than this. Please refer to the appropriate style manual or other sources if you have any questions. Yet consider that in 1900 most Africans in sub-Saharan Africa practiced a form of indigenous African religions. Such a project, however, is only significant if it is not only executed by religious leaders, By clicking accept or continuing to use the site, you agree to the terms outlined in our. GAZETTE: In trying to understand African spirituality, is it helpful to refer to it as polytheistic or monotheistic? It conducts public opinion polling, demographic research, media content analysis and other empirical social science research. Victor Christianto, Veli-Matti Karkkainen, International Journal of African Catholicism, Stan-William Ede, Dominic Okoye, Anselm Jimoh, Gregory Ekene Ezeokeke, Louismary Ocha, Overlaps between Judeo-Christian theology and traditional African religions, Vehicles of Divine Mystery: Paul's Danielic Self-Understanding in Ephesians 3, Teach us to number our days: an exegetical and theological analysis of Psalm 90, The Faith Journey of Paul: An Exegetical Analysis of Philippians 3: 1-14, The Concept of God in the Traditional Religion of the Akan and Ewe Ethnic Groups Compared the Bible, Comparing the Concept of Spirit and Soul in the Traditional Religion of the Akan and Ewe Tribes to that of the Bible, Entries. GAZETTE: What will Africa lose if it loses its African indigenous worldview? stream similarities between the traditional beliefs of Africans in Africa. This is called the Trinity. Religion is closely bound up with the traditional way of African life; therefore, religion has shaped the lives of Africans, at the same time life has shaped religion as well. These images could be of a lion or another animal carvedfrom a tree to represent a god. Traditional Africans communicated to God through ancestors. <>/ExtGState<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/Annots[ 9 0 R] /MediaBox[ 0 0 595.32 841.92] /Contents 4 0 R/Group<>/Tabs/S>> As judge, God is understood to uphold this standard by ultimately punishing its violations and by rewarding the righteous (usually in some eschatological domain). Jacob Olupona, professor of indigenous African religions at Harvard Divinity School and professor of African and African-American studies in Harvards Faculty of Arts and Sciences, recently sat down for an interview about his lifelong research on indigenous African religions. These included interviews he conducted with pastors, exorcists, traditional priests, so-called witches and delivered witches. The award allows Olupona a year of study and research in Germany; he is on leave this year (201516). Fardon, Richard Most African communities offered animals and not humans as sacrifices. Holding or maintaining to a uniform doctrine is not the essence of indigenous African religions. (+1) 202-419-4372 | Media Inquiries. God, the ancestors, and the spirits are all moral powers whose actions affect human life in various ways and to various degrees. Anthony Chiorazzi, who has an M.Phil. They did this as theyoffered libation by pouring water or any other drink to the ground. The missionaries succeeded in spreading Christianity in Africa at a time when tribal religions were ignored or denigrated. Copyright 2023 The Yoruba believe in the existence of the Supreme God called Olurun andthe lesser god, Obatala. ABSTRACT PART II: Comparing the concept of Spirit and Soul in the Traditional Religion of the Akan and Ewe Tribes to that of the Bible By Godwin Kwame Ofosuhene In the part one of my writing, with the titled The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible - dated 31st May 2006, l explained how the Akan and Ewe ethnic groups of Ghana understood God in their traditional religious practices. This leads him into the whole area of theology of religions, in which the relationship between Christianity and other religions is currently the focus of lively debate. A classicatory system which attempts to distinguish the principal responses Africans believe in the existence of a mystical, invisible, hidden, spiritual power in the universe. When a missionary asked Africans in Zanzibar to tell him something about their God, they simply said, "God thunders!" 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