He can arouse us from our lethargy, he can warm us out of our lukewarmness, he can enable us when we are on our knees to rise above the ordinary routine of prayer into that victorious importunity against which nothing can stand. II. They said of Achilles, the greatest of the Grecian heroes, that when he was a child they fed him upon lion's marrow, and so made him brave; feed upon Christ and be Christlike. We shall have joy too, for we shall have his joy. Now, when effectual calling comes into a house and singles out a man, that man will be compelled to go forth without the camp, bearing Christ's reproach. Even if we were pure as Adam, we could not have any merit; for I do not think Adam had any desert before his Creator. I have been saved from the snow. But our God doeth more than this, he doth not send merely bread from his table, as in the day when man did eat angel's food; he doth not give us merely to drink the wines on the lees well refined the rich wines of heaven but he gives himself himself to us. "Brethren, we are debtors;" what I have is not my own, but God's; and if it be God's, then it belongs to God's poor. Every priest stands daily ministering and offering sacrifice for sin. The mother received that letter about an hour before she heard the news that her son was dead, and the parents write to tell me what a balm it was to their spirits that God's providence should bring their boy in here just before he was to meet his God. That man is not called who cannot look back upon darkness, ignorance, and sin, and who cannot now say, that he knows more than he did know, and enjoys at times the light of knowledge, and the comfortable light of God's countenance. I know it; I know it to my shame and confusion; yet do I live by him I slew, I am saved by him I murdered; and I glory in the grace that makes such a miracle of mercy possible.". This is called the first-fruit because it comes first. It may have seemed to him, as it does to some of us, to be almost too good to be true, and therefore the Holy Spirit so shed abroad this truth in the apostle's mind that he yielded to it, and said, "I am persuaded." He attacks us on the right hand and on the left, from beneath and from above. But Christ determined that he would call the man. Amen. If it be possible that by some decree in heaven's high court, it should be certified and determined that the inheritance is not rightly ours, because some one part of the covenant was left in a precarious state so that it became void and of no effect, then, thine inheritance, O thou King of kings, has failed thee in the very day when it hath failed us. Here stands the case. And lo, there upon the throne of judgment sits the only one who can condemn; and who is that? Romans 8:38-39 . You know the contrast in the speech between different persons concerning this doctrine. I might review all our powers, and write upon the brow of each one, "Traitor against heaven! The city has turned me out; let it rue the day that it ever drove me away." I can see that there is no better place than the brink of Jordan, after all. When the work of grace begins in the heart, the man is not always clear that it is God's work; he is impressed under the minister, and perhaps he is rather more occupied with the impression than with the agent of the impression; he says, "I know not how it is, but I have been called; Eli, the minister, has called me." We have bulwarks, none of which can possibly be stormed, but when combined they are so irresistible, they could not be carried, though earth and hell should combine to storm them. Look again at that noble youth, Mutius Scoevola. Am I one of those who are ordained unto eternal life, or am I to be left to follow my own lusts and passions, and to destroy my own soul? Speak to him on the road, send out the apostle Peter to him, let Peter say, "Saul, why dost thou oppose Christ? He not only groaned in body, when beaten by the Roman soldiers, and pierced with nails and thorns; but in soul he was overwhelmed by exceeding heaviness, and by the desertion of his God. We are forced to use words if we would influence our fellow-men, but the Spirit of God can operate upon the human mind more directly, and communicate with it in silence. Biblical Commentary (Bible study) Romans 8:12-25. The man who uttered this challenge, "Who is he that condemneth?" "Ah!" I pray you consider yourself as being in Christ. He sees things he had not dreamed of even in the shades of night. Beloved, if you would be saved, you must be persuaded of this truth; and when you are persuaded of it, you will know the joy of it. We know right well that there are many things that happen to us in our lives that would be the ruin of us if we were always to continue in the same condition. Will not such presumption as this be avenged? The law has, therefore, more than it asked for, and I am thus not afraid of the anger of the great God. There you see, that man does not know that he is a debtor. I trust you will lay hold upon that thought; if Christ as God's heir has a perfect right to what his Father has bestowed upon him, even so have we, for our rights are nonexistent. You see what you are predestinated to be: aim at it, aim at it every day. 13:1-14. And if an angel could exalt a gnat to equal dignity with himself, yet would not the boon be such-an-one as that which God hath conferred on thee. Cast your arms around the cross of Christ, and give up your heart to God, and then, come what may, I am persuaded that "Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come. I do not know a more beautiful sight to be seen on earth than a man who has served his Lord many years, and who, having grown grey in service, feels that, in the order of nature, he must soon be called home. First, in 8:37 he says that "we overwhelmingly conquer through Him who loved us.". And what if some of us should live very many years? Would you have your Master's throne, but not his temptation in the wilderness? May not this electrify a man of joy, and make him dance for very mirth? This is just what is forgotten in these days. And now, if you and I are enabled this morning to go beneath the bloody tree of Calvary, and shelter ourselves there, how safe we are! The snow is numbing his limbs, and his soul is breathed out with many a groan. ", II. Examine yourselves then whether you have been called. Be not drugged with the laudanum of self-security! As to his humanity our blessed Lord, when he came into this world, underwent a birth which was a remarkable type of our second birth. Oh, yes, rivers of consolation flow from my calling. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. But if he could have read God's secrets, he might have found that Simeon was not lost, for he was retained as a hostage that Joseph was not lost but gone before to smooth the passage of his grey hairs into the grave, and that even Benjamin was to be taken away by Joseph in love to his brother. Even as Solomon built the temple because he superintended and ordained all, and yet I know not that he ever fashioned a timber or prepared a stone, so doth the Holy Spirit pray and plead within us by leading us to pray and plead. And once again, all things work in opposition to Sabbath. Second, being born in human likeness and living among us as a sinless man, Jesus "condemned sin in the flesh"beat sin on its own turf. Ah, brethren! was the means of his quickening. Satan was no friend to Christ, but finding him in the desert he came to him with this accursed "if" "If thou be the Son of God." the doctrine that man is guilty in all these things. If so, why doth God promise them what they have already. The new birth as surely stands us with the image of Christ as our first birth impressed us with a resemblance to the fathers of our flesh. Yes, blessed be God, even this foe can be overcome by the weapon the believer wields in the power of God, for he can tell conscience, as he told his former opponents, "It is Christ that died." Thou art the anointed cherub that covereth; and I have set thee so; thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. 7, 8. Therefore, he aspired to be a complete and perfect conqueror. We have faith, that priceless, precious jewel. Who would be the pleader in such a case? "Well," said he, "if you must know my persuasion, this is it, 'I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.'" There is all the difference between the groan of death and the groan of life. It may be that all the different providences that shall happen to thee will come wave upon wave, washing thy fortune upon the rocks, till it shall be wrecked, and then waves shall break o'er thee, till in that poor boat, the humble remnant of thy fortune thou shalt be out on the wide sea, with none to help thee but God the Omnipotent. And he goes to Eli, and it is not till afterwards, perhaps, that he finds that Eli had nothing to do with the impression, but that the Lord had called him. We need only the gospel thoroughly preached to bring about "liberty, equality, and fraternity," in the highest and best sense of these words. God is their Father, they are therefore God's heirs! He is safe, and he must be saved, though all things pass away. It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us" Romans 8:34 . Say, "I count it to be my joy to be permitted to be a partaker of the sufferings of Christ. To God's cause you are debtors. By G. Rogers (Continued.). I think I need not remind you of your condition here below; you are too conversant with it, being hourly fretted with troubles, vexed with your own infirmities, with the temptations of Satan, and with all the allurements of this world. Some of you have a trouble perhaps, in her who is dearest to you. Brethren, we are debtors to our covenant God; that is the point which swallows up all. I take him a bill to-morrow morning, and he says, "Do you coming begging?" Just a sentence upon another point. You perceive at once, by his deeds, that his nature was godlike. The beggar shivering in his rags, may owe thee something, if thou givest him alms; but thou owest him something more. What the wealthiest man has is not his own, but God's, and if it be God's then it is Christ's, and if Christ's, then his children's; and Christ's children are often those who are hungry, and thirsty, and destitute, and afflicted, and tormented. If ye continue in sin, if ye walk according to the course of this world, according to the spirit that worketh in the children of disobedience, then are ye still dead in your trespasses and your sins; but as he that hath called you is holy, so must ye be holy. I must close this point time goes much too swiftly this morning when descanting upon this delightful theme by observing that we are to be conformed to Christ in his glory. There are other things for which we are allowed to ask, but we scarcely know whether, if we had them, they would really serve our turn, and we also feel a diffidence as to praying for them. "The children of the flesh, these are not the children of God." There is no difficulty in understanding my text; it needs scarcely any explanation. The apostle says next, "nor life." shall a son of God be less true than a Roman or a heathen? You will notice here, my beloved, that there are two witnesses in court two who are ready to prove our filiation to the eternal God. So it is true; we constantly forget that salvation is by grace alone. There is no terror to him like the terror of the cross. Who shall lay any thing to the charge of him who rose again from the dead? Why, sometimes, it can drive us to Christ; let us pray that it may. Let me feel the worm that never dies rather than the stings of an offended conscience, if indeed this is not itself, "the worm that dieth not." You can make your wooden cross into an iron one, if you choose, by being of a fretful disposition. And now I come to the fourth; and this also hath an encomium passed upon it "WHO ALSO MAKETH INTERCESSION FOR US." Oh! He has borne the penalty which I ought to have borne, and I am clear. We shall overcome and sit down with him upon his throne. Remember the passage "He is able also to save them unto the uttermost that come unto God by him, seeing he ever liveth to make intercession for them." The debt is paid, and Christ is at the right hand of God. The shot took effect, the bird fell, down came Zaccheus, invited the Saviour to his house, and proved that he was really called not by the voice merely but by grace itself, for he said, "Behold, Lord, the half of my goods I give unto the poor, and if I have taken anything from any man by false accusation, I restore unto him fourfold;" and Jesus said, "This day is salvation come unto thy house." 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